The Tragic Mulatto Myth

Lydia Maria Child introduced the literary character that we call the tragic mulatto1 in two short stories: “The Quadroons” (1842) and “Slavery’s Pleasant Homes” (1843). She portrayed this light skinned woman as the offspring of a white slaveholder and his black female slave. This mulatto’s life was indeed tragic. She was ignorant of both her mother’s race and her own. She believed herself to be white and free. Her heart was pure, her manners impeccable, her language polished, and her face beautiful. Her father died; her “negro blood” discovered, she was remanded to slavery, deserted by her white lover, and died a victim of slavery and white male violence. A similar portrayal of the near-white mulatto appeared in Clotel(1853), a novel written by black abolitionist William Wells Brown.

See on www.ferris.edu

Americans Must Stare Directly at Race, Not Look Beyond It

Race remains an issue in America, yet many try to ignore it in hopes of achieving a post-racial society. Instead, we need to combat racism by addressing race directly.

See on www.policymic.com

The Invisible Line Between Black and White

Vanderbilt professor Daniel Sharfstein discusses the history of the imprecise definition of race in America

See on www.smithsonianmag.com

Dorothy Roberts – Fatal Invention

Professor and legal scholar Dorothy Roberts explores the effects of race-based science in her new book, Fatal Invention: How Science, Politics, and Big Business Re-create Race in the Twenty-first Century. It’s the first text of its kind to document the development of racial science and biotechnology based on genetics and to map its implications for equality in America.

See on www.tavissmileyradio.com

Despierta: Conversations on Race and Ethnicity

If you’re in Chicago and would like to practice the fine art of Race Talk, consider attending Despierta: Conversations on Race and Ethnicity on Friday, September 6th.  This is the first of several …

See on magicmulatto.com

Building a New Racial Justice Movement – COLORLINES

Creating a multiracial movement for justice requires more than slapping the word “new” in front of “civil rights movement.”

“…in the main, we don’t want to talk about race, much less about racism. Our societal silence makes room for inventive new forms of discrimination, while it blocks our efforts to change rules that disadvantage people of color. Unless we say what we mean, we cannot redefine how racism works or drive the debate toward equity.”

by Rinku Sen

Community Village‘s insight:

In this article Rinku covers:

  • The Need for Plain Speech
  • Justice and Rights Aren’t the Same
  • Going Multiracial

See on colorlines.com

Running from my White-ness

See on Scoop.itCommunity Village Daily

“What I learned in my grade school days was so sugary sweet that I graduated with the belief that America was the savior of the world and that Slavery was a blight caused by a few bad people wiped clean by the heroic Abraham Lincoln.”

“When I got into college and began to take history and philosophy courses, I started to wake up. Some of the required books led me to read other books that opened my eyes to a deeper understanding of our history and the unfolding America. Beyond that was the enlightening accounts of human atrocities across the globe throughout history.”

“…the way to a more united and equal America is by less separation and more conversation…”

See on evescrossing.wordpress.com

Where I Come From | Soya Jung

See on Scoop.itCommunity Village Daily

“When I ask people where their politics come from, it’s because I’m hoping to  find something in common, those places of overlap…”

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“… my silence was tantamount to complicity in a system with deadly consequences.”

See on www.changelabinfo.com

Three Stages of Understanding Race

See on Scoop.itCommunity Village Daily

Here are the three stages of understanding race, simplified.

1. In biology we are taught – race is biological

3. In sociology we are taught – race is a social and demographic construct3. Maturity – call race what you want, but note that when our interpretations confront the world, we need to get real. We have real communities to grow up in, and serious racial issues to tackle.

* Racism * Privilege
* Stereotyping / Prejudice / Profiling* Xenophobia / Hate crimes* Segregation / Desegregation  * Integration / Immigration * Pluralism / Intersectionality / Community* Affirmative Action / Reparations* Prison Industrial Complex / War on Drugs / Stop-n-Frisk / New Jim Crow
See on communityvillageus.blogspot.com